I recently picked up a copy of the Puritan classic by Richard Sibbes – The Bruised Reed (1630).
In fact, when I was in line to purchase the book (at a CCEF conference bookstore), the guy next to me leaned over and said – THAT is a comforting, incredible, gospel book. I had grabbed it in the first place because in my devotional/reading life I am aiming to alternate between modern and historic works – and I was set for turning the clock back for my next read. The Bruised Reed jumped out at me because it is ALL about the gospel and our self-awareness of our being weak “bruised reeds” whom Christ will not break (Isaiah 42:3). So maybe it is research for this weakness project —- or, as I have come to find the past few mornings – it is a devotional well with fresh biblical water!
D Martin Lloyd-Jones said this of the book: I shall never cease to be greatful to Richard Sibbes who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner tothe onslaughts of the devil… I found at that time that Richard Sibbes was an unfailing remedy.
Sibbes was apparently known among his contemporaries as “the sweet dropper.” Give yourself 2-3 pages of his work, and you’ll feel the puritanical effect! SO, I pass on to you a sweet drop or two… or five.
We see that the condition of those with whom [Christ] was to deal was that they were bruised reeds… not trees; but reeds; and not whole, but bruised reeds. The church is compared to weak things: to a dove amidst the fowls; to a vine amongst the plants; to sheep amongst the beasts; to a woman, which is the weaker vessel.
WHAT IT IS TO BE A BRUISED REED: The bruised reed is the man that for the most part is in some misery, as those were that came to Christ for help, and by misery he is brought to see sin as the cause of it, for, whatever pretences sin makes, they come to an end when we are bruised and broken. He is sensible of sin and misery, even unto bruising; and, seeing no help in himself, is carried with restless desire to have supply from another, with some hope, which a little raises him out of himself to Christ, though he dare not claim any present interest of mercy. This spark of hope being opposed by doubtings and fears rising from corruption makes him as smoking flax [a faintly burning wick – ESV]; so that both these together, a bruised reed and smoking flax, make up the state of a poor distressed man. This is such an one as our Saviour Christ terms ‘poor in spirit’ (Mt. 5:3).
God’s children are bruised reeds before their conversion and oftentimes after… After conversion we need bruising so that reeds may know themselves to be reeds, and not oaks. Even reeds need bruising, by reason of the remainder of pride in our nature, and to let us see that we live by mercy… The heroic deeds of the great worthies do not comfort the church so much as their falls and bruises do.
Hence we learn that we must not pass too harsh judgment upon ourselves or others when God exercises us with bruising upon bruising. There must be conformity to our head, Christ, who was ‘bruised for us’ (Isaiah 53:5)… Ungodly spirits, ignorant of God’s ways in bringing his children to heaven, censure broken-hearted [weak] Christians as miserable persons, whereas God is doing a gracious work with them.
As a mother is tenderest to the most diseased and weakest child, so does Christ most mercifully incline to the weakest. Likewise he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine stays itself upon the elm, and the weakest creatures often have the strongest shelters. The consciousness of the church’s weakness makes her willing to lean on her beloved, and to hide herself in his wing.
More sweet drops to come. Grace today.